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FROM THE DIRECTOR

It is a true honor and pleasure to welcome you to this special concert of hope and joy in honor of DCA’s 30th year of choral singing in the East Bay. In planning this repertoire, we looked at favorites over the past 30 years, with no particular theme in mind. When we landed on those favorites, a theme presented itself - a question we had been asking ourselves since the onset of the Pandemic of 2020: How can we keep from singing?  This question is at the heart of what we do.  We sing! We have found singing to be essential to the human experience. Note that the question is not, “How can I sing through all of this turmoil and strife, how do I sing with the threat of illness and death?” Rather it is, “How is it possible to not sing through all of this?”  Our answer is emphatically: we cannot keep from singing!

 

(Please excuse the ads; as a nonprofit community organization trying to keep our costs down, utilizing free software is how we keep the lights on!)

AUDITIONS

A community choir since 1993, Diablo Choral Artists performs significant works of sacred and secular choral music. We are currently welcoming experienced singers in all voice parts. Rehearsals take place on Mondays, 7:00-9:00 pm, and will resume in August, 2023, at Mount Diablo Unitarian Universalist Church, 55 Eckley Lane, Walnut Creek. Send an email to info@dcachorus.org to schedule an informal audition.

DONATIONS AND SUPPORT

Diablo Choral Artists (DCA) relies on the generous support of its patrons to continue providing choral concerts of artistic excellence. You can help support Diablo Choral Artists in a variety of ways: 

Become a sustaining donor or make a one-time contribution. You can easily make a donation to DCA at our website, dcachorus.org, or mail a donation (payable to “DCA”) to DCA, c/o 2095 Stratton Rd, Walnut Creek, CA 94598.

Donate a car – working or not! We work with a Rotary Club to participate in Clunkers4Charity.org and Cars2ndChance.org. Call 1-925-326-5868 to start the process; your car can be towed if it is not working, and forms will be filled out for you. 

Become a business or corporate sponsor.  We would love to talk with you about ways we can help promote your business! 

Join our Board of Directors  We welcome non-choir members to bring new ideas and perspectives to our Board, and we currently have vacancies. 

Volunteer your time in any of a variety of tasks. 



CONCERT PROGRAM
How Can I Keep from Singing?
Robert Lowry, arr. Gwyneth Walker (1947- )
Earth Song
Frank Ticheli (1958- )
Ubi caritas
Brett Carson, piano improvisation 
Ola Gjeilo (1978- )
Traditional Latin text
The Peace of Wild Things
Joan Szymko (1957-)
Text: Wendell Berry (1934- )
Dirait-on (from Les chansons des roses, #5)
Morten Lauridsen (1943- )
Text: Rainer Maria Rilke (1875-1926)
Dos canciones from Cantos Alegres 
Adorable Flujo 
Portones abiertos y rostros brillantes
Paul Basler (1963- )
Text: Gabriel Navar

INTERMISSION

I Dream a World
Rosephanye Dunn Powell (1962- )
Text: Langston Hughes (1902-1967)
Sleep
Eric Whitacre (1970- )
Text: Charles Anthony Sylvestri (1965- )
Et conversus sum ut viderem vocem (World Premiere) 
for choir, soprano and 2 channel electronics
Sylvia Baba, soprano
Brett Carson (1986- )
Text: Revelation 1:12-18
My Soul’s Been Anchored in the Lord
Yo Oh, Tenor
Liz Minchington, Soprano
Traditional Spiritual, arr. Moses Hogan (1957-2003)

 

PROGRAM NOTES

The title of today’s program – “How Can I Keep from Singing?” -  derives from the hymn of the same title by Robert Lowry, an American preacher who became a popular writer of gospel music in the mid- to late-19th century. The song is frequently, though erroneously, cited as a traditional Quaker or Shaker hymn. The original composition has now entered into the public domain, and appears in several hymnals and song collections, both in its original form and with a revised text. Though it was not originally a Quaker hymn, twentieth-century Quakers adopted it as their own and use it widely today.

 

Earth Song” (Frank Ticheli) so personal to the composer, that it would be an injustice to introduce it using anything but his own words: 

“Earth Song is one of only a few works that I have composed without a commission.” … “I felt a strong impulse to create something that would express my own personal longing for peace. It was this longing which engendered the poem’s creation.” 

… “I knew I had to write the poem myself, partly because it is not just a poem, but a prayer, a plea, a wish – a bid to find inner peace in a world that seems eternally bent on war and hatred. But also, the poem is a steadfast declaration of the power of music to heal. 

In the end, the speaker in the poem discovers that, through music, he is the embodiment of hope, peace, the song within the Song. Perhaps music has the power not only to nurture inner peace, but also to open hearts and ears in a world that desperately needs love and listening.”

Sing, Be, Live, See.
This dark stormy hour,
The wind, it stirs.
The scorched earth
Cries out in vain:
O war and power,
You blind and blur,
The torn heart
Cries out in pain.
But music and singing
Have been my refuge,
And music and singing
Shall be my light.
A light of song
Shining Strong: Allelulia!
Through darkness, pain, and strife, I'll
Sing, Be, Live, See...
Peace.

 

Ubi Caritas” is among the very oldest of Christian hymns, dating at least to the Middle Ages and perhaps even before the Church had arrived at the traditional form of the Mass. It recalls Jesus’ words, “Where two or three are gathered in my name, there am I in the midst of them,” and it remains a frequent part of Maundy Thursday services. Gjeilo originally created this setting for a capella chorus after hearing a performance of Maurice Durufle’s setting of the same text. He later created a recording, adding his own piano improvisations.  In this performance, we have asked our accompanist, Brett Carson, to create a true improvisational element.

Ubi caritas et amor, Deus ibi est.
Congregavit nos in unum Christi amor.
Exsultemus, et in ipso jucundemur.
Timeamus, et amemus Deum vivum.
Et ex corde diligamus nos sincero.
Ubi caritas et amor, Deus ibi est.
Where charity and love are, God is there.
Love of Christ has gathered us into one.
Let us rejoice in Him and be glad.
Let us fear, and let us love the living God.
And from a sincere heart let us love one.
Where charity and love are, God is there.

 

Joan Szymko is a composer and conductor living in Portland, Oregon, where she directs the Elektra Women's Chorus. Her music is widely performed and published, and she has received numerous awards and commissions for her work. She is particularly well-known for her choral music, which often explores themes of social justice and environmentalism.

"The Peace of Wild Things", composed in 2007, is set to the poetry of Wendell Berry, a renowned writer and environmental activist. Berry's text contemplates the beauty and solace of nature, and the ways in which we can find peace in its midst.

Szymko's loves to use text painting, or matching the music to the meaning of the words, and this is particularly effective in this piece speaking to our need for connection with nature. Szymko's skillful setting of Berry's poetry, combined with her inspired musical language, creates a work that is both emotionally powerful and spiritually uplifting.

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives might be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief.  I come into the presence  of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
 
 

Morten Lauridsen is Professor Emeritus of Composition at the University of Southern California Thornton School of Music and served as composer-in-residence from 1994 to 2001 for the Los Angeles Masterworks Chorale, but he seems to do much of his musical thinking and planning on a remote island in the San Juan archipelago in the Puget Sound, north and west of Seattle (Listen for the soft lapping of waves on a pebble beach.)

Dirait-on” is the final movement from his choral cycle, Les Chansons des Roses, based on poetry by Rainer Marie Rilke (1875-1926). who wrote a vast number of poems in French and in German. Lauridsen describes his selection of Rilke’s poetry as follows: “These exquisite poems are primarily light, joyous and playful, and the musical settings are designed to enhance....and capture their delicate beauty and sensuousness.” 

Abandon entouré d'abandon,
tendresse touchant aux tendresses...
C'est ton intérieur qui sans cesse
se caresse, 
dirait-on;
Wildness surrounding wildness,
Tenderness touching tenderness,
It is your own core that you ceaselessly
caress...
as they say.
se caresse en soi-même,
par son propre reflet éclairé.
Ainsi tu inventes le thème
du Narcisse exhaucé.
It is your own center that you caress,
Your own reflection gives you light.
And in this way, you show us
how Narcissus is redeemed.

 

Paul Basler is Professor of Music (teaching Horn) at the University of Florida where he has been on the faculty since 1993. Prior to his appointment at UF, he served as the Fulbright Senior Lecturer in Music at Kenyatta University in Nairobi, Kenya, taught at Western Carolina University, and was the North Carolina Visiting Artist in Residence at Caldwell Community College. Basler is a frequent guest performer, lecturer, and composer at national and international music festivals, horn society workshops, and educational institutions.

Gabriel Navar is a California artist, poet, and college arts educator from the San Francisco Bay Area.  He describes his main focus in his work as the interconnectedness he feels with his natural and urban environment as well as with his culture (he is of Mexican descent), our planet, and the phenomenon and celebration of existence.

Basler’s initial introduction to Gabriel Navar’s poetry was in 2000, when he was commissioned by a Texas high school choir to write them a work based on a Spanish text – Navar’s “Portones abiertos y rostros brillantes.”  Basler was “immediately struck by the incredible imagery of the poetry as well as the obvious joy in life, nature, and love that is so present in Gabriel’s work.”  The collaboration that followed, in that piece as well as a number of subsequent works, was natural, considering the two artists’ compatible outlooks on culture, the human condition, and art itself.  Magnifying the artistic breadth of Navar’s work is his frequent creation of companion paintings for his poems, each set with the same name as the music:  Thus, with Basler’s added musical framework, music, painting, and poetry all interweave to create a rich world, which is, in Navar’s loving words, “about this great and often absurd human theatre we are currently living!”

“Adorable flujo”, was written for and commissioned by the ACDA Junior High/Middle School Honor Choir at the 2001 National Convention in San Antonio, Texas, and their conductor, Dr. Lynne Grackle.  The text by Navar, and the painting that goes with it, is about positively connecting with and truly appreciating the flow of history through our present and on to the future.  It is about “grandchildren to be.”

" Adorable Flow "
mixed media on board
31 x 27 in © 1999 Gabriel Navar

 

corre, corre la corriente...
entre me entra en abundancia...
los sentidos son un Puente
cuando caigo en fuerza de agua
Como pétalo de luz
al fuente de la inmensidad intima
del beso divino en mi mente...
 
energy flows, flows...
within me it enters in abundance...
the senses are a bridge
when I fall with the force of water
like a petal of light
towards the fountain of the intimate
immensity of the divine kiss of my mind...
 
adorable flujo cósmico,
tuyo soy en
raíz y constelación
los sentidos son un rio
cuando caigo en relámpagos
hacia la celebratión extática
Del jardín fértil donde te
Encuentro plantando rayos de luz
y alimentación
 
adorable cosmic flow,
I am yours in
root and constellation
the senses are a river
when I fall in lightning
towards the ecstatic celebration
of the fertile garden where
I find you planting rays of light
and nourishment
 
corres como el agua con su
Energía y sonrisa celeste,
sonrisa que me hace fluir
sonrisa que imita al sol...
y por su cálida abundancia,
salto a reír
porque disfruto tal una hojíta del pasto
como un bosque entero...
grito con ganas
“amo vivir, amo vivir”
 
you run like the water with its
energy and celestial smile,
smile that makes me flow,
smile that imitates the sun...
and for its abundant warmth,
I jump as I laugh
because I enjoy a blade of grass
as I do an entire forest...
I shout as loud as I can
"I love living, I love living" 
 

-Gabriel Navar 

“adorable flujo cósmico”

 

“adorable cosmic flow”

 

" Open Gates & Glowing Faces "
mixed media on two wood doors
79 x 37 in © 1997 Gabriel Navar

 

claro que estoy contento,
¿no estuvieras tú? cuando miro
a portones abiertos y veo un jardín lleno de vida,
de buena salud y de sonrisas de rostros brillantes . . . enciende mi espíritu
 
of course I am happy,
wouldn't you be? when I look
at open gates and see a garden full of life,
of good health, and smiles of glowing faces . . . it ignites my spirit
 
nunca antes había estado tan excitado de estar vivo
y en el resplandor de paz que crece, se que cuando
I have never been more excited to be alive
and in the radiance of peace that grows, I know that when 
me entrego al dormir y el océano de noche
acúnese mis sueños,
puedo estar en solamente en un estado de ser . . .
completamente abierto . . .
 
I surrender to sleep and the ocean of night
cradles my dreams,
I can only be in one state of being 
completely open
 

-Gabriel Navar  

“Portones abiertos y rostros brillantes”

 

“Open gates and glowing faces"

 

This is what Rosephanye Powell says about her setting of “I Dream a World

“I Dream A World is a setting of the poem “To You” by Harlem Renaissance jazz poet, playwright and social activist Langston Hughes (1902-1967).  In this song, the composer depicts musically Mr. Hughes’s juxtaposition of the world that is and the world that could be.  The world of which Langston Hughes dreams is characterized by joy, peace and freedom; yet the one in which he lives is full of the “wretchedness” of racial prejudice and avarice.  

…  The beginning of the song is, for Hughes, a pleasant dream, in which “our world” is one where love, joy and freedom rule.  However, as the song develops, the dream becomes dark, representing the present state of being.  This is heard in a shift from consonant chords to the use of dissonance in the piano, as well as rhythmic agitation in both the vocal and piano parts. As Hughes’ dream develops further, the poet chooses to believe that “joy, like a pearl” will one day “attend the needs of all mankind”.  Because of this, he will continue to dream for a better world, heard in the passionately repeated phrase “I Dream” near the end of the song.  “I Dream A World” ends with a final climactic statement of “our world,” followed by two accented and strident piano chords which depict the poet startled awake–only now aware that he has been dreaming.”

I dream a world where man
No other man will scorn,
Where love will bless the earth
And peace its paths adorn
I dream a world where all
Will know sweet freedom's way,
Where greed no longer saps the soul
Nor avarice blights our day.
A world I dream where black or white,
Whatever race you be,
Will share the bounties of the earth
And every man is free,
Where wretchedness will hang its head
And joy, like a pearl,
Attends the needs of all mankind-
Of such I dream, my world!

 

Sleep”, composed in 2000, was originally set to the poem “Stopping by Woods on a Snowy Evening,” by Robert Frost. However, at the time of composition, the Robert Frost Estate did not allow the poem to be public domain, so Whitacre decided to ask his friend and brilliant poet Charles Anthony Silvestri to write new words to the music he had already written. Eric has recently stated that, even though the Frost poem has passed into the public domain, he will not be releasing the original.

The evening hangs beneath the moon
A silver thread on darkened dune
With closing eyes and resting head
I know that sleep is coming soon
If there are noises in the night
A frightening shadow, flickering light
Then I surrender unto sleep
Where clouds of dream give second sight
Upon my pillow, safe in bed
A thousand pictures fill my head
I cannot sleep, my mind’s a-flight
And yet my limbs seem made of lead
What dreams may come, both dark and deep
Of flying wings and soaring leap
As I surrender unto sleep,
As I surrender unto sleep.

 

Et conversus sum ut viderem vocem” (“Then I turned to see the voice that was speaking with me”)            

Our Music Director writes: Brett Carson’s biography and many credentials may be found elsewhere in this program, so we’ll focus for a moment on this work. I have been privileged to work with Brett for several years as the accompanist at Mount Diablo Unitarian Universalist Church, where I am currently the Music Director.  Brett has often astounded me with his technique, knowledge and creativity.  Then I began listening to his compositions. I was floored! This was an entirely new musical language to me.

A few months ago, Brett came to me with the idea of writing a new work for Diablo Choral Artists.  Without checking in with anyone, I immediately said “YES!”.  I knew that this would be a once in a lifetime opportunity for us to learn a new musical dialect. And the Choral Artists have risen to the challenge.”

The composer writes, “I have had a fascination with the Biblical book of Revelation for many years, its imagery and dramatic intensity, its wrathful deity, great multitudes, cosmic cataclysm, and its theater of absolute universal transformation. For me, the actual “meaning” of the book is secondary. Scholars agree that it is one of many texts in the ancient genre of apocalyptic literature, forecasting the end of time (or perhaps the end of Rome) and seemingly written in a “code” to be understood by a select few, replete with number symbolism and references to the Jewish scriptures. Divorced from both the era and the culture of its intended audience, Revelation serves me as a continuously refreshing repository of images and ideas, an archetypal well of beasts and dragons. Almost every piece I’ve written over the last several years contains a reference or literal quotation from the book, but this is the first piece I’ve written that actually uses an excerpt as its sole libretto.”

“This composition combines choir and electronic sound, as a dramatization of a portion of the introductory chapter of the book, in which God reveals himself to John in a terrifying symbolic manifestation, declaring, among other things, the mind-boggling “I am the First and the Last”. As such, I’ve aimed for a sound-world both ancient and futuristic, at times reverent, at times overwhelming, invoking the transcendent majesty and impossibility of such a God. The choir serves as a collective One, speaking simultaneously as totality and plurality, the voice of a God who is not bound by our conventional understanding of space and time.”

We are honored to premiere this wonderful music today.

Sylvia Baba, soprano

et conversus sum ut viderem vocem quae loquebatur mecum et conversus vidi septem candelabra aurea

 

Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands,

Chorus

et in medio septem candelabrorum similem Filio hominis vestitum podere et praecinctum ad mamillas zonam auream



caput autem eius et capilli erant candidi tamquam lana alba tamquam nix et oculi eius velut flamma ignis

 

et pedes eius similes orichalco sicut in camino ardenti et vox illius tamquam vox aquarum multarum

 

et habebat in dextera sua stellas septem et de ore eius gladius utraque parte acutus exiebat et facies eius sicut sol lucet in virtute sua

 

and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band.

 

His head and hair were white like wool, as white as snow, and His eyes like a flame of fire;



His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters;

 

He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.

Sylvia Baba, soprano

et cum vidissem eum cecidi ad pedes eius tamquam mortuus et posuit dexteram suam super me dicens

 

And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, "Do not be afraid; 

Chorus

noli timere ego sum primus et novissimus

 

et vivus et fui mortuus et ecce sum vivens in saecula saeculorum et habeo claves mortis et inferni

 

I am the First and the Last.

 

I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.

 

We conclude with “My Soul’s Been Anchored in the Lord”, a traditional spiritual arranged by Moses Hogan, an African-American composer, pianist, and conductor of international renown.  This joyful song celebrates anchoring one’s soul in the Lord – perfect peace, perfect love, perfect joy.  

No matter the circumstances and burdens that may have followed each of us here, we hope this music has given you reason to leave this place uplifted and more hopeful.

DIABLO CHORAL ARTISTS SINGERS
Sopranos
Pearl Allen
Sylvia Baba
Julie Blade
Susan DeSanti
Kendra Humphreys
Sasha Metcalf
Liz Minchington
Altos
Jan Cadigan
Mora Mattingly
Angela Miranda
Kathy O’Connell
Pat Rezak
Joyce Davidson Seitz
Darla Tuning


Tenors
Yo Oh
Elliott Pisor
Basses
Nick Hengl
Elliott Lee
Constantin Mihaescu
Steve Schachterle
Scott Schrader

Lifetime Members: Anne Burcell, Sue Cevasco*, Stell Eriksen*, Ann Kenfield Graf*, Lynn Finegan*,  Susan Lipscomb*, Genia Pauplis, Bob Dixon, Joanne Brady, Ellen Schloenvogt, Pat Cooper, Laurie & Dave Neuenschwander, Dottie Hoorneart, Mary Rinehart, Mary Wallace Honorary Members: Chuck Brady*, Bob Rezak*, Claire Schloenvogt  *=deceased

 

ABOUT DIABLO CHORAL ARTISTS

Diablo Choral Artists (DCA) is a community chorus now in its 30th year.  The mission of DCA is to present significant works of secular and sacred choral music, inspire and uplift audiences through live performances of artistic excellence, and nurture the appreciation and enjoyment of choral music in people of all ages and cultures. Established in 1993 as Voices of Music Sacra, and now under the direction of Mark Tuning, DCA has become known for performing innovative programs of significant choral works in Contra Costa County.

Diablo Choral Artists has taken concert tours to Europe, recorded Christmas repertoire, and been the guest of the Diablo Symphony Orchestra, the Contra Costa Performing Arts Society and the California Symphony. Most recently, in 2017 DCA joined the Diablo Symphony Orchestra and three other choirs in performing a holiday concert under the direction of well-known conductor David Drummond of London.



 

A SPECIAL THANK YOU

We thank the generous donors who have supported Diablo Choral Artists in 2022-2023

Businesses

Amazon Services
Canva
Meta (formerly Facebook)
PayPal Giving Fund
Unitarian Universalist Church of Midland
 

Individuals

Jan & Larry Cadigan
Margaret Chapel
Louis & Antoinette Ciapponi
Adelaide Davidson
Catherine Der
Susan & Richard DeSanti
Joannne Finn
Nancy Forte
Jane Gray
Heather Griggs
Stephanie Harlan
Nicolas Hengl
Kendra Humphreys
Alfred & Gwendolyn Langosch
Barbara J. Lassen
Elliott & Diana Lee
Kathleen Lipscomb
Kari Lockey
Mora & Steven Mattingly
Helen Maxie
Margaret Metcalf
Constantin & Edda Mihaescu
Angela & Anthony Miranda
Christine S. Nadaeu
Steven Newborn
Kathy O'Connell
Lawrence & Penkhae Olsen
Genia Pauplis
Elliott Pisor
Joyce Porter
Pat Rezak
Jeff & Ann Roberts
Steve & Diane Schachterle
Scott Schrader
Joyce Davison Seitz
Sabrina Stanley & Steven Howarth
Richard Vandruten
Tom & Nancy Verner

 

Image for How Can I Keep from Singing?
FROM THE DIRECTOR

It is a true honor and pleasure to welcome you to this special concert of hope and joy in honor of DCA’s 30th year of choral singing in the East Bay. In planning this repertoire, we looked at favorites over the past 30 years, with no particular theme in mind. When we landed on those favorites, a theme presented itself - a question we had been asking ourselves since the onset of the Pandemic of 2020: How can we keep from singing?  This question is at the heart of what we do.  We sing! We have found singing to be essential to the human experience. Note that the question is not, “How can I sing through all of this turmoil and strife, how do I sing with the threat of illness and death?” Rather it is, “How is it possible to not sing through all of this?”  Our answer is emphatically: we cannot keep from singing!

 

(Please excuse the ads; as a nonprofit community organization trying to keep our costs down, utilizing free software is how we keep the lights on!)

AUDITIONS

A community choir since 1993, Diablo Choral Artists performs significant works of sacred and secular choral music. We are currently welcoming experienced singers in all voice parts. Rehearsals take place on Mondays, 7:00-9:00 pm, and will resume in August, 2023, at Mount Diablo Unitarian Universalist Church, 55 Eckley Lane, Walnut Creek. Send an email to info@dcachorus.org to schedule an informal audition.

DONATIONS AND SUPPORT

Diablo Choral Artists (DCA) relies on the generous support of its patrons to continue providing choral concerts of artistic excellence. You can help support Diablo Choral Artists in a variety of ways: 

Become a sustaining donor or make a one-time contribution. You can easily make a donation to DCA at our website, dcachorus.org, or mail a donation (payable to “DCA”) to DCA, c/o 2095 Stratton Rd, Walnut Creek, CA 94598.

Donate a car – working or not! We work with a Rotary Club to participate in Clunkers4Charity.org and Cars2ndChance.org. Call 1-925-326-5868 to start the process; your car can be towed if it is not working, and forms will be filled out for you. 

Become a business or corporate sponsor.  We would love to talk with you about ways we can help promote your business! 

Join our Board of Directors  We welcome non-choir members to bring new ideas and perspectives to our Board, and we currently have vacancies. 

Volunteer your time in any of a variety of tasks. 



CONCERT PROGRAM
How Can I Keep from Singing?
Robert Lowry, arr. Gwyneth Walker (1947- )
Earth Song
Frank Ticheli (1958- )
Ubi caritas
Brett Carson, piano improvisation 
Ola Gjeilo (1978- )
Traditional Latin text
The Peace of Wild Things
Joan Szymko (1957-)
Text: Wendell Berry (1934- )
Dirait-on (from Les chansons des roses, #5)
Morten Lauridsen (1943- )
Text: Rainer Maria Rilke (1875-1926)
Dos canciones from Cantos Alegres 
Adorable Flujo 
Portones abiertos y rostros brillantes
Paul Basler (1963- )
Text: Gabriel Navar

INTERMISSION

I Dream a World
Rosephanye Dunn Powell (1962- )
Text: Langston Hughes (1902-1967)
Sleep
Eric Whitacre (1970- )
Text: Charles Anthony Sylvestri (1965- )
Et conversus sum ut viderem vocem (World Premiere) 
for choir, soprano and 2 channel electronics
Sylvia Baba, soprano
Brett Carson (1986- )
Text: Revelation 1:12-18
My Soul’s Been Anchored in the Lord
Yo Oh, Tenor
Liz Minchington, Soprano
Traditional Spiritual, arr. Moses Hogan (1957-2003)

 

PROGRAM NOTES

The title of today’s program – “How Can I Keep from Singing?” -  derives from the hymn of the same title by Robert Lowry, an American preacher who became a popular writer of gospel music in the mid- to late-19th century. The song is frequently, though erroneously, cited as a traditional Quaker or Shaker hymn. The original composition has now entered into the public domain, and appears in several hymnals and song collections, both in its original form and with a revised text. Though it was not originally a Quaker hymn, twentieth-century Quakers adopted it as their own and use it widely today.

 

Earth Song” (Frank Ticheli) so personal to the composer, that it would be an injustice to introduce it using anything but his own words: 

“Earth Song is one of only a few works that I have composed without a commission.” … “I felt a strong impulse to create something that would express my own personal longing for peace. It was this longing which engendered the poem’s creation.” 

… “I knew I had to write the poem myself, partly because it is not just a poem, but a prayer, a plea, a wish – a bid to find inner peace in a world that seems eternally bent on war and hatred. But also, the poem is a steadfast declaration of the power of music to heal. 

In the end, the speaker in the poem discovers that, through music, he is the embodiment of hope, peace, the song within the Song. Perhaps music has the power not only to nurture inner peace, but also to open hearts and ears in a world that desperately needs love and listening.”

Sing, Be, Live, See.
This dark stormy hour,
The wind, it stirs.
The scorched earth
Cries out in vain:
O war and power,
You blind and blur,
The torn heart
Cries out in pain.
But music and singing
Have been my refuge,
And music and singing
Shall be my light.
A light of song
Shining Strong: Allelulia!
Through darkness, pain, and strife, I'll
Sing, Be, Live, See...
Peace.

 

Ubi Caritas” is among the very oldest of Christian hymns, dating at least to the Middle Ages and perhaps even before the Church had arrived at the traditional form of the Mass. It recalls Jesus’ words, “Where two or three are gathered in my name, there am I in the midst of them,” and it remains a frequent part of Maundy Thursday services. Gjeilo originally created this setting for a capella chorus after hearing a performance of Maurice Durufle’s setting of the same text. He later created a recording, adding his own piano improvisations.  In this performance, we have asked our accompanist, Brett Carson, to create a true improvisational element.

Ubi caritas et amor, Deus ibi est.
Congregavit nos in unum Christi amor.
Exsultemus, et in ipso jucundemur.
Timeamus, et amemus Deum vivum.
Et ex corde diligamus nos sincero.
Ubi caritas et amor, Deus ibi est.
Where charity and love are, God is there.
Love of Christ has gathered us into one.
Let us rejoice in Him and be glad.
Let us fear, and let us love the living God.
And from a sincere heart let us love one.
Where charity and love are, God is there.

 

Joan Szymko is a composer and conductor living in Portland, Oregon, where she directs the Elektra Women's Chorus. Her music is widely performed and published, and she has received numerous awards and commissions for her work. She is particularly well-known for her choral music, which often explores themes of social justice and environmentalism.

"The Peace of Wild Things", composed in 2007, is set to the poetry of Wendell Berry, a renowned writer and environmental activist. Berry's text contemplates the beauty and solace of nature, and the ways in which we can find peace in its midst.

Szymko's loves to use text painting, or matching the music to the meaning of the words, and this is particularly effective in this piece speaking to our need for connection with nature. Szymko's skillful setting of Berry's poetry, combined with her inspired musical language, creates a work that is both emotionally powerful and spiritually uplifting.

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives might be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief.  I come into the presence  of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
 
 

Morten Lauridsen is Professor Emeritus of Composition at the University of Southern California Thornton School of Music and served as composer-in-residence from 1994 to 2001 for the Los Angeles Masterworks Chorale, but he seems to do much of his musical thinking and planning on a remote island in the San Juan archipelago in the Puget Sound, north and west of Seattle (Listen for the soft lapping of waves on a pebble beach.)

Dirait-on” is the final movement from his choral cycle, Les Chansons des Roses, based on poetry by Rainer Marie Rilke (1875-1926). who wrote a vast number of poems in French and in German. Lauridsen describes his selection of Rilke’s poetry as follows: “These exquisite poems are primarily light, joyous and playful, and the musical settings are designed to enhance....and capture their delicate beauty and sensuousness.” 

Abandon entouré d'abandon,
tendresse touchant aux tendresses...
C'est ton intérieur qui sans cesse
se caresse, 
dirait-on;
Wildness surrounding wildness,
Tenderness touching tenderness,
It is your own core that you ceaselessly
caress...
as they say.
se caresse en soi-même,
par son propre reflet éclairé.
Ainsi tu inventes le thème
du Narcisse exhaucé.
It is your own center that you caress,
Your own reflection gives you light.
And in this way, you show us
how Narcissus is redeemed.

 

Paul Basler is Professor of Music (teaching Horn) at the University of Florida where he has been on the faculty since 1993. Prior to his appointment at UF, he served as the Fulbright Senior Lecturer in Music at Kenyatta University in Nairobi, Kenya, taught at Western Carolina University, and was the North Carolina Visiting Artist in Residence at Caldwell Community College. Basler is a frequent guest performer, lecturer, and composer at national and international music festivals, horn society workshops, and educational institutions.

Gabriel Navar is a California artist, poet, and college arts educator from the San Francisco Bay Area.  He describes his main focus in his work as the interconnectedness he feels with his natural and urban environment as well as with his culture (he is of Mexican descent), our planet, and the phenomenon and celebration of existence.

Basler’s initial introduction to Gabriel Navar’s poetry was in 2000, when he was commissioned by a Texas high school choir to write them a work based on a Spanish text – Navar’s “Portones abiertos y rostros brillantes.”  Basler was “immediately struck by the incredible imagery of the poetry as well as the obvious joy in life, nature, and love that is so present in Gabriel’s work.”  The collaboration that followed, in that piece as well as a number of subsequent works, was natural, considering the two artists’ compatible outlooks on culture, the human condition, and art itself.  Magnifying the artistic breadth of Navar’s work is his frequent creation of companion paintings for his poems, each set with the same name as the music:  Thus, with Basler’s added musical framework, music, painting, and poetry all interweave to create a rich world, which is, in Navar’s loving words, “about this great and often absurd human theatre we are currently living!”

“Adorable flujo”, was written for and commissioned by the ACDA Junior High/Middle School Honor Choir at the 2001 National Convention in San Antonio, Texas, and their conductor, Dr. Lynne Grackle.  The text by Navar, and the painting that goes with it, is about positively connecting with and truly appreciating the flow of history through our present and on to the future.  It is about “grandchildren to be.”

" Adorable Flow "
mixed media on board
31 x 27 in © 1999 Gabriel Navar

 

corre, corre la corriente...
entre me entra en abundancia...
los sentidos son un Puente
cuando caigo en fuerza de agua
Como pétalo de luz
al fuente de la inmensidad intima
del beso divino en mi mente...
 
energy flows, flows...
within me it enters in abundance...
the senses are a bridge
when I fall with the force of water
like a petal of light
towards the fountain of the intimate
immensity of the divine kiss of my mind...
 
adorable flujo cósmico,
tuyo soy en
raíz y constelación
los sentidos son un rio
cuando caigo en relámpagos
hacia la celebratión extática
Del jardín fértil donde te
Encuentro plantando rayos de luz
y alimentación
 
adorable cosmic flow,
I am yours in
root and constellation
the senses are a river
when I fall in lightning
towards the ecstatic celebration
of the fertile garden where
I find you planting rays of light
and nourishment
 
corres como el agua con su
Energía y sonrisa celeste,
sonrisa que me hace fluir
sonrisa que imita al sol...
y por su cálida abundancia,
salto a reír
porque disfruto tal una hojíta del pasto
como un bosque entero...
grito con ganas
“amo vivir, amo vivir”
 
you run like the water with its
energy and celestial smile,
smile that makes me flow,
smile that imitates the sun...
and for its abundant warmth,
I jump as I laugh
because I enjoy a blade of grass
as I do an entire forest...
I shout as loud as I can
"I love living, I love living" 
 

-Gabriel Navar 

“adorable flujo cósmico”

 

“adorable cosmic flow”

 

" Open Gates & Glowing Faces "
mixed media on two wood doors
79 x 37 in © 1997 Gabriel Navar

 

claro que estoy contento,
¿no estuvieras tú? cuando miro
a portones abiertos y veo un jardín lleno de vida,
de buena salud y de sonrisas de rostros brillantes . . . enciende mi espíritu
 
of course I am happy,
wouldn't you be? when I look
at open gates and see a garden full of life,
of good health, and smiles of glowing faces . . . it ignites my spirit
 
nunca antes había estado tan excitado de estar vivo
y en el resplandor de paz que crece, se que cuando
I have never been more excited to be alive
and in the radiance of peace that grows, I know that when 
me entrego al dormir y el océano de noche
acúnese mis sueños,
puedo estar en solamente en un estado de ser . . .
completamente abierto . . .
 
I surrender to sleep and the ocean of night
cradles my dreams,
I can only be in one state of being 
completely open
 

-Gabriel Navar  

“Portones abiertos y rostros brillantes”

 

“Open gates and glowing faces"

 

This is what Rosephanye Powell says about her setting of “I Dream a World

“I Dream A World is a setting of the poem “To You” by Harlem Renaissance jazz poet, playwright and social activist Langston Hughes (1902-1967).  In this song, the composer depicts musically Mr. Hughes’s juxtaposition of the world that is and the world that could be.  The world of which Langston Hughes dreams is characterized by joy, peace and freedom; yet the one in which he lives is full of the “wretchedness” of racial prejudice and avarice.  

…  The beginning of the song is, for Hughes, a pleasant dream, in which “our world” is one where love, joy and freedom rule.  However, as the song develops, the dream becomes dark, representing the present state of being.  This is heard in a shift from consonant chords to the use of dissonance in the piano, as well as rhythmic agitation in both the vocal and piano parts. As Hughes’ dream develops further, the poet chooses to believe that “joy, like a pearl” will one day “attend the needs of all mankind”.  Because of this, he will continue to dream for a better world, heard in the passionately repeated phrase “I Dream” near the end of the song.  “I Dream A World” ends with a final climactic statement of “our world,” followed by two accented and strident piano chords which depict the poet startled awake–only now aware that he has been dreaming.”

I dream a world where man
No other man will scorn,
Where love will bless the earth
And peace its paths adorn
I dream a world where all
Will know sweet freedom's way,
Where greed no longer saps the soul
Nor avarice blights our day.
A world I dream where black or white,
Whatever race you be,
Will share the bounties of the earth
And every man is free,
Where wretchedness will hang its head
And joy, like a pearl,
Attends the needs of all mankind-
Of such I dream, my world!

 

Sleep”, composed in 2000, was originally set to the poem “Stopping by Woods on a Snowy Evening,” by Robert Frost. However, at the time of composition, the Robert Frost Estate did not allow the poem to be public domain, so Whitacre decided to ask his friend and brilliant poet Charles Anthony Silvestri to write new words to the music he had already written. Eric has recently stated that, even though the Frost poem has passed into the public domain, he will not be releasing the original.

The evening hangs beneath the moon
A silver thread on darkened dune
With closing eyes and resting head
I know that sleep is coming soon
If there are noises in the night
A frightening shadow, flickering light
Then I surrender unto sleep
Where clouds of dream give second sight
Upon my pillow, safe in bed
A thousand pictures fill my head
I cannot sleep, my mind’s a-flight
And yet my limbs seem made of lead
What dreams may come, both dark and deep
Of flying wings and soaring leap
As I surrender unto sleep,
As I surrender unto sleep.

 

Et conversus sum ut viderem vocem” (“Then I turned to see the voice that was speaking with me”)            

Our Music Director writes: Brett Carson’s biography and many credentials may be found elsewhere in this program, so we’ll focus for a moment on this work. I have been privileged to work with Brett for several years as the accompanist at Mount Diablo Unitarian Universalist Church, where I am currently the Music Director.  Brett has often astounded me with his technique, knowledge and creativity.  Then I began listening to his compositions. I was floored! This was an entirely new musical language to me.

A few months ago, Brett came to me with the idea of writing a new work for Diablo Choral Artists.  Without checking in with anyone, I immediately said “YES!”.  I knew that this would be a once in a lifetime opportunity for us to learn a new musical dialect. And the Choral Artists have risen to the challenge.”

The composer writes, “I have had a fascination with the Biblical book of Revelation for many years, its imagery and dramatic intensity, its wrathful deity, great multitudes, cosmic cataclysm, and its theater of absolute universal transformation. For me, the actual “meaning” of the book is secondary. Scholars agree that it is one of many texts in the ancient genre of apocalyptic literature, forecasting the end of time (or perhaps the end of Rome) and seemingly written in a “code” to be understood by a select few, replete with number symbolism and references to the Jewish scriptures. Divorced from both the era and the culture of its intended audience, Revelation serves me as a continuously refreshing repository of images and ideas, an archetypal well of beasts and dragons. Almost every piece I’ve written over the last several years contains a reference or literal quotation from the book, but this is the first piece I’ve written that actually uses an excerpt as its sole libretto.”

“This composition combines choir and electronic sound, as a dramatization of a portion of the introductory chapter of the book, in which God reveals himself to John in a terrifying symbolic manifestation, declaring, among other things, the mind-boggling “I am the First and the Last”. As such, I’ve aimed for a sound-world both ancient and futuristic, at times reverent, at times overwhelming, invoking the transcendent majesty and impossibility of such a God. The choir serves as a collective One, speaking simultaneously as totality and plurality, the voice of a God who is not bound by our conventional understanding of space and time.”

We are honored to premiere this wonderful music today.

Sylvia Baba, soprano

et conversus sum ut viderem vocem quae loquebatur mecum et conversus vidi septem candelabra aurea

 

Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands,

Chorus

et in medio septem candelabrorum similem Filio hominis vestitum podere et praecinctum ad mamillas zonam auream



caput autem eius et capilli erant candidi tamquam lana alba tamquam nix et oculi eius velut flamma ignis

 

et pedes eius similes orichalco sicut in camino ardenti et vox illius tamquam vox aquarum multarum

 

et habebat in dextera sua stellas septem et de ore eius gladius utraque parte acutus exiebat et facies eius sicut sol lucet in virtute sua

 

and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band.

 

His head and hair were white like wool, as white as snow, and His eyes like a flame of fire;



His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters;

 

He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.

Sylvia Baba, soprano

et cum vidissem eum cecidi ad pedes eius tamquam mortuus et posuit dexteram suam super me dicens

 

And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, "Do not be afraid; 

Chorus

noli timere ego sum primus et novissimus

 

et vivus et fui mortuus et ecce sum vivens in saecula saeculorum et habeo claves mortis et inferni

 

I am the First and the Last.

 

I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.

 

We conclude with “My Soul’s Been Anchored in the Lord”, a traditional spiritual arranged by Moses Hogan, an African-American composer, pianist, and conductor of international renown.  This joyful song celebrates anchoring one’s soul in the Lord – perfect peace, perfect love, perfect joy.  

No matter the circumstances and burdens that may have followed each of us here, we hope this music has given you reason to leave this place uplifted and more hopeful.

DIABLO CHORAL ARTISTS SINGERS
Sopranos
Pearl Allen
Sylvia Baba
Julie Blade
Susan DeSanti
Kendra Humphreys
Sasha Metcalf
Liz Minchington
Altos
Jan Cadigan
Mora Mattingly
Angela Miranda
Kathy O’Connell
Pat Rezak
Joyce Davidson Seitz
Darla Tuning


Tenors
Yo Oh
Elliott Pisor
Basses
Nick Hengl
Elliott Lee
Constantin Mihaescu
Steve Schachterle
Scott Schrader

Lifetime Members: Anne Burcell, Sue Cevasco*, Stell Eriksen*, Ann Kenfield Graf*, Lynn Finegan*,  Susan Lipscomb*, Genia Pauplis, Bob Dixon, Joanne Brady, Ellen Schloenvogt, Pat Cooper, Laurie & Dave Neuenschwander, Dottie Hoorneart, Mary Rinehart, Mary Wallace Honorary Members: Chuck Brady*, Bob Rezak*, Claire Schloenvogt  *=deceased

 

ABOUT DIABLO CHORAL ARTISTS

Diablo Choral Artists (DCA) is a community chorus now in its 30th year.  The mission of DCA is to present significant works of secular and sacred choral music, inspire and uplift audiences through live performances of artistic excellence, and nurture the appreciation and enjoyment of choral music in people of all ages and cultures. Established in 1993 as Voices of Music Sacra, and now under the direction of Mark Tuning, DCA has become known for performing innovative programs of significant choral works in Contra Costa County.

Diablo Choral Artists has taken concert tours to Europe, recorded Christmas repertoire, and been the guest of the Diablo Symphony Orchestra, the Contra Costa Performing Arts Society and the California Symphony. Most recently, in 2017 DCA joined the Diablo Symphony Orchestra and three other choirs in performing a holiday concert under the direction of well-known conductor David Drummond of London.



 

A SPECIAL THANK YOU

We thank the generous donors who have supported Diablo Choral Artists in 2022-2023

Businesses

Amazon Services
Canva
Meta (formerly Facebook)
PayPal Giving Fund
Unitarian Universalist Church of Midland
 

Individuals

Jan & Larry Cadigan
Margaret Chapel
Louis & Antoinette Ciapponi
Adelaide Davidson
Catherine Der
Susan & Richard DeSanti
Joannne Finn
Nancy Forte
Jane Gray
Heather Griggs
Stephanie Harlan
Nicolas Hengl
Kendra Humphreys
Alfred & Gwendolyn Langosch
Barbara J. Lassen
Elliott & Diana Lee
Kathleen Lipscomb
Kari Lockey
Mora & Steven Mattingly
Helen Maxie
Margaret Metcalf
Constantin & Edda Mihaescu
Angela & Anthony Miranda
Christine S. Nadaeu
Steven Newborn
Kathy O'Connell
Lawrence & Penkhae Olsen
Genia Pauplis
Elliott Pisor
Joyce Porter
Pat Rezak
Jeff & Ann Roberts
Steve & Diane Schachterle
Scott Schrader
Joyce Davison Seitz
Sabrina Stanley & Steven Howarth
Richard Vandruten
Tom & Nancy Verner